For some time, I have been thinking about President Obama's speech to the Turkish parliament after he had taken office as President. He declared: “The United States is not, and never will be, at war with Islam.” He went on to say that “our partnership with the Muslim world is critical not just in rolling back the violent ideologies that people of all faiths reject, but also to strengthen opportunity for all its people.”
The President also spoke of his “deep appreciation for the Islamic faith.” Here is the statement in context: "I also want to be clear that America’s relationship with the Muslim community, the Muslim world, cannot, and will not, just be based upon opposition to terrorism. We seek broader engagement based on mutual interest and mutual respect. We will listen carefully, we will bridge misunderstandings, and we will seek common ground. We will be respectful, even when we do not agree. We will convey our deep appreciation for the Islamic faith, which has done so much over the centuries to shape the world — including in my own country. The United States has been enriched by Muslim Americans. Many other Americans have Muslims in their families or have lived in a Muslim-majority country — I know, because I am one of them."
The President also spoke of his “deep appreciation for the Islamic faith.” Here is the statement in context: "I also want to be clear that America’s relationship with the Muslim community, the Muslim world, cannot, and will not, just be based upon opposition to terrorism. We seek broader engagement based on mutual interest and mutual respect. We will listen carefully, we will bridge misunderstandings, and we will seek common ground. We will be respectful, even when we do not agree. We will convey our deep appreciation for the Islamic faith, which has done so much over the centuries to shape the world — including in my own country. The United States has been enriched by Muslim Americans. Many other Americans have Muslims in their families or have lived in a Muslim-majority country — I know, because I am one of them."
In light of all of this, what is the true nature of the threat civilization now faces from radical Islam? Foreign policy analyst Tony Corn bravely addresses that question in “World War IV As Fourth-Generation Warfare,” published in an issue of Policy Review. Corn explains the struggle in terms of a conflict within Islam itself: The challenge confronting the West today is at once less than a full-fledged clash of civilizations and more than some unspecified war on terrorism: It is first and foremost an insurgency within Islam, which began in earnest in 1979, and for which the West remained, at least until 2001, a secondary theater of operations.From 1979 on, the revolution in Iran, the invasion of Afghanistan, the re-Islamization from above in Pakistan, the surge of Saudi activism in the Broader Middle East and the concurrent marginalization of Egypt within the Arab world (following the Camp David accords) combined to give birth to a qualitative and quantitative change of paradigm whereby pan-Arabism — the main movement in the Middle East since 1945 — was supplanted by pan-Islamism.
Thus: The West is at war with a new totalitarianism for which terrorism is one technique or tactic among many. .While specific forms of government vary in the Islamic world, this general understanding holds true. Unlike New Testament Christianity, Islam is essentially a territorial religion including all lands under submission to the rule of the Qur’an. Furthermore, if the United States is to be understood as a Christian nation in the same sense that most nations in the Islamic world consider themselves to be Muslim nations, then America is at war with Islam.
We do face a great civilizational challenge in Islam. Islam is, in effect, the single most vital competitor to Western ideals of civilization on the world scene. The logic of Islam is to bring every square inch of this planet under submission to the rule of the Qur’an. Classical Islam divides the world into the “World of Islam” and the “World of War.” In this latter world the struggle to bring the society under submission to the Qur’an is still ongoing.
This ambition drives the Muslim world — and each faithful Muslim — to hope, pray, and work for the submission of the whole world to the Qur’an. Clearly, most Muslims are not willing to employ terrorism in order to achieve this goal. Nevertheless, it remains the goal.
Islam and the West offer two very different and fundamentally irreconcilable visions of society. While we are certainly not a nation at war with Islam, we are a nation that faces a huge challenge from the Islamic world — a challenge that includes terrorism, but also a much larger civilizational ambition that remains central. Anyone standing in Istanbul, the historic seat of Ottoman power, should certainly recognize that fact.
As a believer in the Lord Jesus Christ and a minister of the Gospel, my primary concern about Islam is not civilizational or geopolitical, but theological. I believe that Jesus Christ is indeed, “the Way, the Truth, and the Life,” and that no one comes to the Father but by Him [John 14:6]. Salvation is found only through faith in the Lord Jesus Christ, and the Gospel of Christ is the only message that saves.
I can agree with President Obama that Islam has produced cultural wonders, but I have to see it more fundamentally as a belief system that is taking millions upon millions of persons spiritually captive — leaving them under the curse of sin and without hope of salvation.
For Christians, regardless of nationality, this is the great challenge that should be our urgent concern. Our concern is not mainly political, but theological and spiritual. And, all things considered, Islam almost surely represents the greatest challenge to Christian evangelism of our times.
Thus: The West is at war with a new totalitarianism for which terrorism is one technique or tactic among many. .While specific forms of government vary in the Islamic world, this general understanding holds true. Unlike New Testament Christianity, Islam is essentially a territorial religion including all lands under submission to the rule of the Qur’an. Furthermore, if the United States is to be understood as a Christian nation in the same sense that most nations in the Islamic world consider themselves to be Muslim nations, then America is at war with Islam.
We do face a great civilizational challenge in Islam. Islam is, in effect, the single most vital competitor to Western ideals of civilization on the world scene. The logic of Islam is to bring every square inch of this planet under submission to the rule of the Qur’an. Classical Islam divides the world into the “World of Islam” and the “World of War.” In this latter world the struggle to bring the society under submission to the Qur’an is still ongoing.
This ambition drives the Muslim world — and each faithful Muslim — to hope, pray, and work for the submission of the whole world to the Qur’an. Clearly, most Muslims are not willing to employ terrorism in order to achieve this goal. Nevertheless, it remains the goal.
Islam and the West offer two very different and fundamentally irreconcilable visions of society. While we are certainly not a nation at war with Islam, we are a nation that faces a huge challenge from the Islamic world — a challenge that includes terrorism, but also a much larger civilizational ambition that remains central. Anyone standing in Istanbul, the historic seat of Ottoman power, should certainly recognize that fact.
As a believer in the Lord Jesus Christ and a minister of the Gospel, my primary concern about Islam is not civilizational or geopolitical, but theological. I believe that Jesus Christ is indeed, “the Way, the Truth, and the Life,” and that no one comes to the Father but by Him [John 14:6]. Salvation is found only through faith in the Lord Jesus Christ, and the Gospel of Christ is the only message that saves.
I can agree with President Obama that Islam has produced cultural wonders, but I have to see it more fundamentally as a belief system that is taking millions upon millions of persons spiritually captive — leaving them under the curse of sin and without hope of salvation.
For Christians, regardless of nationality, this is the great challenge that should be our urgent concern. Our concern is not mainly political, but theological and spiritual. And, all things considered, Islam almost surely represents the greatest challenge to Christian evangelism of our times.
